A Comparison of the Conjuration Rituals in the Ars Goetia and the Citatio Prædictorum Spirituum

Both the Pseudomonarchia Daemonum and the Lesser Key of Solomon provide conjuration rituals to accompany their list of demons. The texts differ, however, on the purpose for – and methods of – accomplishing this goal.

The Citatio Prædictorum Spirituum

Weyer’s methodology for the conjuration of his demons is the simpler one.

First, he explains in which hours it is appropriate to summon the desired rank of demon.

Kings – “from the third houre, till noone, and from the ninth houre till evening”
Marquises – “from the ninth houre till compline, and from compline till the end of the daie”
Dukes – “from the first houre till noone; and cleare wether is to be observed”
Presidents – “may not be bound in anie houre of the daie, except the king, whome he obeieth, be invocated; nor in the shutting of the evening”
Earls – “in anie houre of the daie”
Knights – “from daie dawning, till sunne rising; or from evensong, till the sunne set”

Then, he explains the prerequisites a magician must take to cast the conjuration spell successfully.

“When you will have anie spirit, you must know his name and office; you must also fast, and be cleane from all pollusion, three or foure daies before; so will the spirit be the more obedient unto you. Then make a circle, and call up the spirit with great intention, and holding a ring in your hand, rehearse in your owne name, and your companions (for one must alwaies be with you) this praier following, and so no spirit shall annoie you, and your purpose shall take effect.”

Thus, the reagents required for this ritual are simple: an athame for the drawing of a circle, an enchanted ring, and at least one companion.

Then, Weyer provides three incantations the magician may use. The first cites the name of Jesus Christ, the Blessed Mother Marie and other Catholic saints.

“In the name of our Lord Jesus Christ the + father + and the sonne + and the Hollie-ghost + holie trinitie and unseparable unitie, I call upon thee, that thou maiest be my salvation and defense, and the protection of my bodie and soule, and of all my goods through the vertue of thy holie crosse, and through the vertue of thy passion, I beseech thee O Lord Jesus Christ, by the merits of thy blessed mother S. Marie, and of all thy saints, that thou give me grace and divine power over all the wicked spirits, so as which of them soever I doo call by name, they may come by and by from everie coast, and accomplish my will, that they neither be hurtfull or fearefull unto me, but rather obedient and diligent about me. And through thy vertue streightlie commanding them, let them fulfill my commandements, Amen. Holie, holie, Lord God of sabboth, which wilt come to judge the quicke and the dead, thou which art A and Omega, first and last, King of kings and Lord of lords, Ioth, Aglanabrath, El, Abiel, <Anathiel> [anathi Enathiel], Amazim, Sedomel, Gayes, [Tolima, Elias, Ischiros, Athanatos, Ymas] Heli, Messias, <Tolimi, Elias, Ischiros, Athanatos, Imas>. By these thy holie names, and by all other I doo call upon thee, and beseech thee O Lord Jesus Christ, by thy nativitie and baptisme, by thy crosse and passion, by thine ascension, and by the comming of the Holie-ghost, by the bitternesse of thy soule when it departed from thy bodie, by thy five wounds, by the bloud and water which went out of thy bodie, by thy vertue, by the sacrament which thou gavest thy disciples the daie before thou sufferedst, by the holie trinitie, and by the inseparable unitie, by blessed Marie thy mother, by thine angels, archangels, prophets, patriarchs, and by all thy saints, and by all the sacraments which are made in thine honour, I doo worship and beseech thee, I blesse and desire thee, to accept these prayers, conjurations, and words of my mouth, which I will use. I require thee O Lord Jesus Christ, that thou give me thy vertue & power over all thine angels (which were throwne downe from heaven to deceive mankind) to drawe them to me, to tie and bind them, & also to loose them, to gather them togither before me, & to command them to doo all that they can, and that by no meanes they contemne my voice, or the words of my mouth; but that they obeie me and my saiengs, and feare me. I beseech thee by thine humanitie, mercie and grace, and I require thee Adonay, Amay, Horta, Vege dora, Mitai, Hel, Suranat, Ysion, Ysesy, and by all thy holie names, and by all thine holie he saints and she saints, by all thine angels and archangels, powers, dominations, and vertues, and by that name that Salomon did bind the divels, and shut them up, Elhrach, Ebanher, Agle, Goth, Ioth, Othie, Venoch, Nabrat, and by all thine holie names which are written in this booke, and by the vertue of them all, that thou enable me to congregate all thy spirits throwne downe from heaven, that they may give me a true answer of all my demands, and that they satisfie all my requests, without the hurt of my bodie or soule, or any thing else that is mine, through our Lord Jesus Christ thy sonne, which liveth and reigneth with thee in the unitie of the Holie-ghost, one God world without end.”

The second is a protective ward in which the magician beseeches the Father, the Son, and the Holy Spirit to give them command over demonkind without harm to the caster.

“Oh father omnipotent, oh wise sonne, oh Holie-ghost, the searcher of harts, oh you three in persons, one true godhead in substance, which didst spare Adam and Eve in their sins; and oh thou sonne, which diedst for their sinnes a most filthie [disgraceful] death, susteining it upon the holie crosse; oh thou most mercifull, when I flie unto thy mercie, and beseech thee by all the means I can, by these the holie names of thy sonne; to wit, A and Omega, and all other his names, grant me thy vertue and power, that I may be able to cite before me, thy spirits which were throwne downe from heaven, & that they may speake with me, & dispatch by & by without delaie, & with a good will, & without the hurt of my bodie, soule, or goods.”

The third and final is drawn from a book entitled Annulus Salomonis.

“Oh great and eternall vertue of the highest, which through disposition, these being called to judgement, Vaicheon, Stimulamaton, Esphares, Tetragrammaton, Olioram, Cryon [irion], Esytion, Existion, Eriona, Onela, Brasim, Noym, Messias, Soter, Emanuel, Sabboth [Sabaoth], Adonay, I worship thee, I invocate thee, I imploie thee with all the strength of my mind, that by thee, my present praiers, consecrations, and conjurations be hallowed: and whersoever wicked spirits are called, in the vertue of thy names, they may come togither from everie coast, and diligentlie fulfill the will of me the exorcist. Fiat, fiat, fiat, Amen.”

Assuming the magician has assembled all the right tools, at the right hour of the day, with the right recitation of these incantations, the demon lord of their choosing should appear in the form described in the hierarchy.

Weyer leaves readers with a word of warning in his final sentence: “This kind of blasphemy and swearing constitutes the worst kind of refuse and dregs of the earth, and punishment of these profane magi is well deserved.” It was not his intention to iterate a working version of this ritual, lest others commit the awful sin of sorcery and attract the wrath of God.

The Ars Goetia

The author of the Lesser Key of Solomon provided a much more thorough version of the same conjuration ritual in the Ars Goetia, with the full intention of his readers hosting versions of their own. Like all magic workings, it is generally advised that novice magicians follow the instructions exactly as they are written. In this spirit, I have written out the instructions here, in full, in an abridged version for expedience’s sakes.

It begins by providing diagrams of the magic circles the magician should draw.


The Magic Circle of the King of Solomon

“This Magical Circle is to be made 9 feet across, and the Divine Names are to be written around it, beginning at EHYEH, and ending at LEVANAH, Luna.” The Divine Names referenced here are the names of the Jewish Sephiroth in their magico-theurgical discipline of Kaballah. It also describes the color:

“The space between the outer and inner circles, where the serpent is coiled, with the Hebrew names written along his body, is bright deep yellow. The square in the centre of the circle, where the word “Master” is written, is filled in with red. All names and letters are in black. In the Hexagrams the outer triangles where the letters A, D, O, N, A, I, appear are filled in with bright yellow, the centres, where the T-shaped crosses are, blue or green. In the Pentagrams outside the circle, the outer triangles where “Te, tra, gram, ma, ton,” is written, are filled in bright yellow, and the centres with the T crosses written therein are red.”

The Magic Triangle of Solomon, depicted above the Magic Circle in the graphic above, “is to be made at 2 feet distance from the Magical Circle and it is 3 feet across.” It is “to be placed toward that quarter whereunto the Spirit belongeth. And the base of the triangle is to be nearest unto the Circle, the apex pointing in the direction of the quarter of the Spirit.” Finally, of the colors:

“Triangle outlined in black; name of Michael black on white ground; the three Names without the triangle written in red; circle in centre entirely filled in in dark green.”

This concludes the description of the circle to be drawn.


Hexagram of Solomon

Next, a magician requires the Hexagram of Solomon drawn on “parchment of a calf’s skin, and worn at the skirt of thy white vestment, and covered with a cloth of fine linen white and pure, the which is to be shown unto the Spirits when they do appear, so that they be compelled to take human shape upon them and be obedient.” The colors of this symbol are as follows:

“Circle, Hexagon, and T cross in centre outlined in black, Maltese crosses black; the five exterior triangles of the Hexagram where Te, tra, gram, ma, ton, is written, are filled in with bright yellow; the T cross in centre is red, with the three little squares therein in black. The lower exterior triangle, where the Sigil is drawn in black, is left white. The words “Tetragrammaton” and “Tau” are in black letters; and AGLA with Alpha and Omega in red letters.”


Pentagram of Solomon

Third, the Pentagram of Solomon “is to be made in Sol or Luna (Gold or Silver), and worn upon thy breast; having the Seal of the Spirit required upon the other side thereof. It is to preserve thee from danger, and also to command the Spirits by.” Of the colors:

“Circle and pentagram outlined in black. Names and Sigils within Pentagram black also. “Tetragrammaton” in red letters. Ground of centre of Pentagram, where “Soluzen” is written, green. External angles of Pentagram where “Abdia”, “Ballaton,” “Halliza,” etc., are written, blue.”


Disc of Solomon

Fourth, the Disc of Solomon “is to be made in gold or silver. It is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and flaming breath of the Evil Spirits.” Its lettering should be in black.

brass1 brass2

The Brass Vessel of King Solomon

Fifth, the Brass Vessel of King Solomon is described in two potential versions, diagrammed above. Its lettering should be black on a red band.

Regardless of which version of the vessel is used, its top should be affixed with the following seal:


The Brass Seal of the Vessel of King Solomon

It is also known as “The Secret Seal of Solomon.” It is the rune that binds the captured demon inside of the brass vessel.

Sixth, the remaining magical reagents are listed. They are “a sceptre, a sword, a mitre, a cap, a long white robe of linen, and other garments for the purpose; also a girdle of lion’s skin three inches broad, with all the names written about it which he round the outmost part of the Magical Circle. Also perfumes, and a chafing-dish of charcoal kindled to put the fumes on, to smoke or perfume the place appointed for action; also anointing oil to anoint thy temples and thine eyes with; and fair water to wash thyself in.”

The magician ought to bathe themselves prior to the ritual. While bathing, they should recite the following incantation:

“‘Thou shalt purge me with hyssop, O Lord! and I shall be clean: Thou shalt wash me, and I shall be whiter than snow.’

And at the putting on of thy garments thou shalt say: THE ADORATION AT THE INDUING OF THE VESTMENTS.

‘By the figurative mystery of these holy vestures (or of this holy vestment) I will clothe me with the armour of salvation in the strength of the Most High, ANCHOR; AMACOR; AMIDES; THEODINIAS; ANITOR; that my desired end may be effected through Thy strength, O ADONAI! unto Whom the praise and glory will for ever and ever belong! Amen!’

After thou hast so done, make prayers unto God according unto thy work, as Solomon hath commanded.”

Having done this and drafted his circle, the magician is prepared to cast the conjuration spell. The invocation, called The Conjuration to Call Forth Any of the Aforesaid Spirits, is as follows:

“I DO invocate and conjure thee, O Spirit _______________*; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidæ, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit N. And I command thee and Him who spake the Word and His FIAT was accomplished, and by all the names of God. Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit N., that thou dost forthwitappear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infernals, do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit N., forthwith, and without delay, from any or all parts of the world wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity.

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

A magician may repeat this incantation however often they like. If, however, it fails to solicit a response, the magician may attempt the Second Conjuration:

“I DO invocate, conjure, and command thee, O thou Spirit _______________*, to appear and to show thyself visibly unto me before this Circle in fair and comely shape, without any deformity or tortuosity; by the name and in the name IAH and VAU, which Adam heard and spake; and by the name Of GOD, AGLA, which Lot heard and was saved with his family; and by the name IOTH, which Jacob heard from the angel wrestling with him, and was delivered from the hand of Esau his brother; and by the name ANAPHAXETON which Aaron heard and spake and was made wise; and by the name ZABAOTH, which Moses named and all the rivers were turned into blood; and by the name ASHER EHYEH ORISTON, which Moses named, and all the rivers brought forth frogs, and they ascended into the houses, destroying all things; and by the name ELION, which Moses named, and there was great hail such as had not been since the beginning of the world; and by the name ADONAI, which Moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name SCHEMA AMATHIA which Ioshua called upon, and the sun stayed his course; and by the name ALPHA and OMEGA, which Daniel named, and destroyed Bel, and slew the Dragon; and in the name EMMANUEL, which the three children, Shadrach, Meshach and Abed-nego, sang in the midst of the fiery furnace, and were delivered; and by the name HAGIOS; and by the SEAL OF ADONI; and by ISCHYROS, ATHANATOS, PARACLETOS; and by O THEOS, ICTROS, ATHANATOS; and by these three secret names, AGLA, ON, TETRAGRAMMATON, do I adjure and constrain thee. And by these names, and by all the other names of the LIVING and TRUE GOD, the LORD ALMIGHTY, I do exorcise and command thee, O Spirit N., even by Him Who spake the Word and it was done, and to Whom all creatures are obedient; and by the dreadful judgments of GOD; and by the uncertain Sea of Glass, which is before the DIVINE MAJESTY, mighty and powerful; by the four beasts before the throne, having eyes before and behind; by the fire round about the throne; by the holy angels of Heaven; and by the mighty wisdom of GOD; I do potently exorcise thee, that thou appearest here before this Circle, to fulfil my will in all things which shall seem good unto me; by the Seal of BASDATHEA BALDACHIA; and by this name PRIMEUMATON, which Moses named, and the earth opened, and did swallow up Kora, Dathan, and Abiram. Wherefore thou shalt make faithful answers unto all my demands, O Spirit N., and shalt perform all my desires so far as in thine office thou art capable hereof. Wherefore, come thou, visibly, peaceably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding.

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

The Goetia asserts that it is unlikely if a magician has perfected all else, the demon would fail to appear at these two beckon calls. If, however, this is the case, it offers another invocation, called The Constraint:

“I Do conjure thee, O thou Spirit _______________*, by all the most glorious and efficacious names of the MOST GREAT AND INCOMPREHENSIBLE LORD GOD op HOSTS, that thou comest quickly and without delay from all parts and places of the earth and world wherever thou mayest be, to make rational answers unto my demands, and that visibly and affably, speaking with a voice intelligible unto mine understanding as aforesaid. I conjure and constrain thee, O thou Spirit N., by all the names aforesaid; and in addition by these seven great names wherewith Solomon the Wise bound thee and thy companions in a Vessel of Brass, ADONAI, PREYAI or PRERAI, TETRAGRAMMATON, ANAPHAXETON or ANEPHENETON, INESSENFATOAL or INESSENFATALL, PATHTUMON or PATHATUMON, and ITEMON; that thou appearest, here before this Circle to fulfil my will in all things that seem good unto me. And if thou be still so disobedient, and refusest still to come, I will in the power and by the power of the name of the SUPREME AND EVERLASTING LORD GOD WHO created both thee and me and all the world in six days, and what is contained therein, EIE, SARAYE, and by the power of this name PRIMEUMATON which commandeth the whole host of Heaven, curse thee, and deprive thee of thine office, joy, and place, and bind thee in the depths of the Bottomless Pit or Abyss, there to remain unto the Day of the Last Judgment. And I will bind thee in the Eternal Fire, and into the Lake of Flame and of Brimstone, unless thou comest quickly and appearest here before this Circle to do my will. Therefore, come thou! in and by the holy names ADONAI, ZABAOTH, ADONAI, AMIORAN. Come thou! for it is ADONAI who commandest thee.

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

Failing that, the Goetia reasons the error must be bureaucratic. “… thou mayest be sure that he is sent unto some other place by his King, and cannot come; and if it be so, invocate the King as here followeth, to send him. But if he do not come still, then thou mayest be sure that he is bound in chains in hell, and that he is not in the custody of his King. If so, and thou still hast a desire to call him even from thence, thou must rehearse the general curse which is called the Spirits’ Chain.”

The Invocation of the King is as follows:

“O THOU great, powerful, and mighty KING AMAIMON, who bearest rule by the power of the SUPREME GOD EL over all spirits both superior and inferior of the Infernal Orders in the Dominion of the East; I do invocate and command thee by the especial and true name Of GOD; and by that God that Thou Worshippest; and by the Seal of thy creation; and by the most mighty and powerful name Of GOD, IEHOVAH TETRAGRAMMATON who cast thee out of heaven with all other infernal spirits; and by all the most powerful and great names of GOD who created Heaven, and Earth, and Hell, and all things in them contained; and by their power and virtue; and by the name PRIMEUMATON who commandeth the whole host of Heaven; that thou mayest cause, enforce, and compel the Spirit N. to come unto me here before this Circle in a fair and comely shape, without harm unto me or unto any other creature, to answer truly and faithfully unto all my requests; so that I may accomplish my will and desire in knowing or obtaining any matter or thing which by office thou knowest is proper for him to perform or accomplish, through the power of GOD, EL, Who created and doth dispose of all things both celestial, aërial, terrestrial, and infernal.”

This invocation is intended to summon the King of Amaimon, and by his authority insist the presence of the lesser demon you were trying to summon beforehand. If you intend to skip right to conjuration of Kings, focus on this invocation first.

The Spirits’ Chain, also called the General Curse, is as follows:

“O THOU wicked and disobedient spirit _______________*, because thou hast rebelled, and hast not obeyed nor regarded my words which I have rehearsed; they being all glorious and incomprehensible names of the true GOD, the maker and creator of thee and of me, and of all the world; I DO by the power of these names the which no creature is able to resist, curse thee into the depth of the Bottomless Abyss, there to remain unto the Day of Doom in chains, and in fire and brimstone unquenchable, unless thou forthwith appear here before this Circle, in this triangle to do my will. And, therefore, come thou quickly and peaceably, in and by these names of GOD, ADONAI, ZABAOTH, ADONAI, AMIORAN; come thou! come thou! for it is the King of Kings, even ADONAI, who commandeth thee.

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

This invocation punishes the demon for failing to not only abide the command of the magician, but that of his King, whose will he has defied by declining to appear. The following two curses it lists are intended to raise the severity of the punishment.

The Conjuration of the Fire is as follows:

“I CONJURE thee, O fire, by him who made thee and all other creatures for good in the world, that thou torment, burn, and consume this Spirit _______________*, for everlasting. I condemn thee, thou Spirit N., because thou art disobedient and obeyest not my commandment, nor keepest the precepts of the LORD THY GOD, neither wilt thou obey me nor mine invocations, having thereby called thee forth, 1, who am the servant of the MOST HIGH AND IMPERIAL LORD GOD OF HOSTS, IEHOVAH, I who am dignified and fortified by His celestial power and permission, and yet thou comest not to answer these my propositions here made unto thee. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion, and therefore shall I excommunicate thee, and destroy thy name and seal, the which I have enclosed in this box; and shall burn thee in the immortal fire and bury thee in immortal oblivion; unless thou immediately come and appear visibly and affably, friendly and courteously here unto me before this Circle, in this triangle, in a form comely and fair, and in no wise terrible, hurtful, or frightful to me or any other creature whatsoever upon the face of earth. And thou shalt make rational answers unto my requests, and perform all my desires in all things, that I shall make unto thee.

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

The Greater Curse is as follows:

“Now, O thou Spirit _______________*., since thou art still pernicious and disobedient, and wilt not appear unto me to answer unto such things as I would have desired of thee, or would have been satisfied in; I do in the name, and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHOVAH TETRAGRAMMATON, the only creator of Heaven, and Earth, and Hell, and all that is therein, who is the marvellous Disposer of all things both visible and invisible, curse thee, and deprive thee of all thine office, joy, and place; and I do bind thee in the depths of the Bottomless Abyss there to remain until the Day of Judgment, I say into the Lake of Fire and Brimstone which is prepared for all rebellious, disobedient, obstinate, and pernicious spirits. Let all the company of Heaven curse thee! Let the sun, moon, and all the stars curse thee! Let the LIGHT and all the hosts of Heaven curse thee into the fire unquenchable, and into the torments unspeakable. And as thy name and seal contained in this box chained and bound up, shall be choken in sulphurous stinking substances, and burned in this material fire; so in the name IEHOVAH and by the power and dignity of these three names, TETRAGRAMMATON, ANAPHAXETON, and PRIMEUMATON, I do cast thee, O thou wicked and disobedient Spirit N., into the Lake of Fire which is prepared for the damnéd and accurséd spirits, and there to remain unto the day of doom, and never more to be remembered before the face of GOD, who shall come to judge the quick, and the dead, and the world, by fire.

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

By this point, the demon is most assured to appear. Once it does, the magician should recite The Address Unto the Spirit Upon His Coming.

“BEHOLD thy confusion if thou refusest to be obedient! Behold the Pentacle of Solomon which I have brought here before thy presence! Behold the person of the exorcist in the midst of the exorcism; him who is arméd by GOD and without fear; him who potently invocateth thee and calleth thee forth unto appearance; even him, thy master, who is called OCTINIMOS. Wherefore make rational answer unto my demands, and prepare to be obedient unto thy master in the name of the Lord:


The demon should submit upon hearing these words. Following this, The Welcome Unto the Spirit should be uttered.

“WELCOME Spirit _______________*, O most noble king (or kings)! I say thou art welcome unto me, because I have called thee through Him who has created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this Circle (or before this Circle and in this triangle) so constant and so long as I shall have occasion for thy presence; and not to depart without my license until thou hast duly and faithfully performed my will without any falsity.

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

Standing within the circle for protection against the conjured demon, the magician may announce “BY TIME PENTACLE OF SOLOMON HAVE I CALLED THEE! GIVE UNTO ME A TRUE ANSWER” to solicit an honest response. Demons are, as a species, not inclined to be honest.

When the magician has made their demands of the demon, they may dismiss them from this plane with The License to Depart.

“O THOU Spirit _______________*, because thou hast-diligently answered unto my, demands, and hast been very ready and willing to come at my call, I do here license thee to depart unto thy proper place; without causing harm or danger unto man or beast. Depart, then, I say, and be thou very ready to come at my call, being duly exorcised and conjured by the sacred rites of magic. I charge thee to withdraw peaceably and quietly, and the peace of GOD be ever continued between thee and me I AMEN!

* Insert here the name of the demon you intend to summon, including their title. Recall Weyer’s instructions: “When you will have anie spirit, you must know his name and office.”

The instructions conclude with a few notes.

“AFTER thou hast given the Spirit license to depart, thou art not to go out of the circle until he or they be gone, and until thou shalt have made prayers and rendered thanks unto God for the great blessings He hath bestowed upon thee in granting thy desires, and delivering thee from all the malice of the enemy the devil.

Also note! Thou mayest command these spirits into the Vessel of Brass in the same manner as thou dost into the triangle, by saying: “that thou dost forthwith appear before this Circle, in this Vessel of Brass, in a fair and comely shape,” etc., as hath been shown in the foregoing conjurations.”

It is also recommended that magicians perform a grounding ritual or a cleansing bath after spells to neutralize their spiritual essence.

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